Vandals of the Commons

Roads soaked in fossil fuel leaks, toxic surface runoff and throwaway junk will now become safe from young criminals that vandalise the hot cooking bitumen and footpaths with their chalk.

Since the 17th century children who 'go and play outside' have been engaging together with equals in the game of 'scotch-hop'.

Proposed new anti-graffiti laws in New South Wales will make it an offence to intentionally mark any premises...That means it will technically outlaw things like chalk hopscotch squares or handball courts drawn on footpaths or bitumen...Unless the kids get the consent of the local council they're committing an offence" abc.

Obese and attention deficient young people have to navigate a visual cacophony of solid state spam (advertising) on walls or all the other surfaces in their ever shrinking public spaces.

Are they really the 'criminal vandals' that deprive all living beings of a habitable planet?
Their guardians would do well to provide Intergenerational Justice and Intergenerational Equity for their offspring or the writing will be on the wall...


Related:
Investing in public art and young people in Manly 2007
Power and Attention Hogs in Social Spaces, 2008

Manly Cemetery Doubles Up as a Dog Loo

There are few cultures in the world where a public space such as a cemetery doubles up as a dog loo.

There appears to be no land-use conflict between the "sleeping place" of dead people and pet owners liberating their canines off leash into the Manly Cemetery Heritage.

Mourners probably do not want to linger amongst the tree-less and unkept burial grounds full of dog poop.

Maybe it is a new cultural convention of pet society where dog deities as protectors of the deceased fertilise the public green space with their feces and urine. Once locals have emptied their pets they get chauffeured back into the manicured back gardens with the help of a lot of fossil fuel.

On the connection of the living and the dead

Egyptian dog-headed god Anubis attending the deceased.